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Nuclear disarmament activists challenge the security and legality of America’s nuclear weapons when they break into two top-secret facilities.
Obsessed with fantasies of sex, Father Miguel seeks professional help through his church but they are not listening; thus leaving the Father in a dilemma; leaving the church or should he try, on his own, to surrender to these temptations?
Father Alexander is trying to maintain peaceful life for his church amidst the Nazi occupation during WWII.
To save a girl in danger, a priest and deacon jump into a mysterious case.
The comic book has come to life. Tim Thomerson is “Samurai Priest Vampire Hunter” and he is on an epic chase to track down a clique of vampires. Clean blood is in short supply due to drugs, liquor, prescription pills, and common diseases causing mutations, starvation, and infighting. The vampires seek out Macks “The Blood Pusher” (Ken Foree) to understand who this mysterious priest is and why this hunt is personal!
Detective sergeant Timo Harjunpää of the Helsinki Violent Crime Unit loses his daughter in a tragic way. Despite the support of his closest colleague, Constable Onerva Nykänen, Harjunpää is unable to recover from the loss of his family. He seeks revenge against his daughter’s killer, while in his work he investigates strange deaths in the Helsinki metro that turn out to be the work of a serial killer.
Judge Priest, a proud Confederate veteran, restores the justice in a small town in the Post-Bellum Kentucky using his common sense and his great sense of humanity.
In the 1890s, Father Adolf Daens goes to Aalst, a textile town where child labor is rife, pay and working conditions are horrible, the poor have no vote, and the Catholic church backs the petite bourgeoisie in oppressing workers. He writes a few columns for the Catholic paper, and soon workers are listening and the powerful are in an uproar. He’s expelled from the Catholic party, so he starts the Christian Democrats and is elected to Parliament. After Rome disciplines him, he must choose between two callings, as priest and as champion of workers. In subplots, a courageous young woman falls in love with a socialist and survives a shop foreman’s rape; children die; prelates play billiards.
An Orthodox priest, Father Nikolay, the brother of a Yakuza boss, is drawn into in a mob war in Japan. He escapes to the small Russian village of Glubokoe, where he finds that war has found him again.
Father Greg Pilkington is torn between his call as a conservative Catholic priest and his secret life as a homosexual with a gay lover, frowned upon by the Church. Upon hearing the confession of a young girl of her incestuous father, Greg enters an intensely emotional spiritual struggle deciding between choosing morals over religion and one life over another.
An inexperienced, sickly priest shows up in the rural French community of Ambricourt, where he joins the community’s clergy. But the locals don’t take kindly to the priest, and his ascetic ways and unsociable demeanor make him an outcast. During Bible studies at the nearby girls school, he is continually mocked by his students. Then his attempt to intervene in a family feud backfires into a scandal. His failures, compounded with his declining health, begin to erode his faith.
In an alternate world, humanity and vampires have warred for centuries. After the last Vampire War, the veteran Warrior Priest lives in obscurity with other humans inside one of the Church’s walled cities. When the Priest’s niece is kidnapped by vampires, the Priest breaks his vows to hunt them down. He is accompanied by the niece’s boyfriend, who is a wasteland sheriff, and a former Warrior Priestess.
The film revolves around a mysterious girl named Éclair who appears before Fairy Tail, the world’s most notorious wizard’s guild. She lost all of her memories, except for the imperative that she must deliver two Phoenix Stones somewhere. The stones may spell the collapse of the magical world, and Natsu, Lucy, and the rest of the Fairy Tail guild are caught up in the intrigue.
David Morse plays Father John McNamee, a catholic priest who accepts a position at an inner-city church. The film begins with Father McNamee as he starts his new job and follows the priest through his struggles in adapting to his new surroundings. Based on a true story
L.A.’s top Latino gang leader is release from jail on a technicality, swearing to kill both the cop who put him away and the priest who testified against him.
Alexandre, a man in his 40s living in Lyon with his wife and children, discovers that the priest who abused him decades ago continues to work with children. He joins forces with others victims of the priest, to bring justice and “lift the burden of silence” about what they endured.
Jeanne lives in Paris and believes she is the reincarnation of Don Juan. She visits a priest and tells him she has killed a man. He comes to her elegant flat – her father has died leaving her rich – and she tells the priest stories about men she has seduced. The seduction is easy, she tells him, it’s destruction that takes planning. We watch her with an upright elected official, a wealthy boor, and a folk singer. She describes herself as a spider. Her friend Léporella tries to be Jeanne’s conscience. What does Jeanne want?
A criminal comes to town in order to kill Billy Chong over a past dispute. But instead of getting his own hands dirty, he hires a Taoist wizard to animate some zombies to do the job for him. The plan goes horribly awry, and the bad guy ends up getting killed in his own trap. This pisses off the villain’s spirit and he forces the priest to reincarnate him – only they can’t find a suitable body. Meanwhile, an undead fiend of sorts comes to town to kill Billy’s father over some other past dispute. This is where all of Billy’s kung fu training comes in handy, and he manages to kill the attacker. With this, the other bad guy finally has a body to use, but the reincarnation goes wrong and the corpse is reborn as a vampire.
Honoré Panisse is dying, cheerfully, with friends, wife, and son at his side. He confesses to the priest in front of his friends; he insists that the doctor be truthful. But, he cannot bring himself to tell his son Césariot that his real father is Marius, the absent son of César, Césariot’s godfather. Panisse leaves that to Fanny, the lad’s mother. Dissembling that he’s off to see a friend, Césariot then seeks Marius, now a mechanic in Toulon. Posing as a journalist, Césariot spends time with Marius and leaves believing tales he is a petty thief. Only after the truth comes out can Marius, Fanny, César, and Césariot step beyond the falsehoods, benign though they may be.
A priest (Robert Ginty) learns that he fathered a child during his tour of duty in Vietnam and that the mother and child has relocated to Houston, Texas in the Little Saigon quarters. Searching for them, he also finds massive prejudice against the Vietnamese people, particularly among the fishing community in which they are trying to work. Setting out to right the wrongs, the priest tends to use more fisticuffs than friendly, priestly persuasion.
Leon Alastray is an outlaw who has been given sanctuary by Father John, whom he then escorts to the village of San Sebastian. The village is deserted, with its cowardly residents hiding in the hills from Indians, who regularly attack the village and steal all their supplies. When Father John is murdered, the villagers mistakenly think the outlaw is the priest. Alastray at first tells them he is not a priest, but they don’t believe it, and an apparent miracle seems to prove they are correct. Eventually, he assists them in regaining their confidence and defending themselves.
Tora-san visits brother-in-law Hiroshi’s hometown to attend a memorial service for his late father. When the local temple priest becomes intoxicated, Tora-san wearing the priest’s robe delivers the memorial speech, much to his family’s surprise. Thinking he’s found his true calling, Tora-san decides to join the order, and falls for the priest’s divorced daughter.
After growing up in Switzerland, 13-year-old Marta returns to a city in southern Italy with her mother and older sister. Independent and inquisitive, she joins a catechism class at a local church. However, the games and religious pop songs she encounters there do not nearly satisfy her interest in faith. Struggling to find her place, Marta pushes the boundaries of the class, the priest, and the church.
The story is about the Japanese occupation of Korea during World War II. A Korean patriot played by Carter Wong gets into a fight with some Japanese people and is chased into a church. The priest there is captured and tortured. Trying to secure his release, the leader of the resistance, Jhoon Rhee is himself captured and tortured by the Japanese. Carter Wong, Angela Mao and Anne Winton have to now try and rescue him. This leads to an explosive climax with the heroes having to fight the likes of Wong In Sik (Hwang In-Shik), Sammo Hung and Kenji Kazama.
In a village of the Po valley where the earth is hard and life miserly, the priest and the communist mayor are always fighting to be the head of the community. If in secret, they admired and liked each other, politics still divided them as it is dividing the country. And when the mayor wants his “People’s House”; the priest wants his “Garden City” for the poor. Division exist between the richest and the poorest, the pious and the atheists and even between lovers. But if the people are hard as the country, they are good in the bottom of there heart.
Amedeo and Ofelia, middle aged brother and sister, own jointly an old decadent, but still attractive, condominium. They want to sell it, but before they have to evict all the tenants. Of course, these don’t want to leave at all. The cat (Il Gatto), mascot and beloved by all, dies and this gives the two an excuse to enter the tenants’ life. Amedeo starts to court the young Wanda and Ofelia seduces the priest Don Pezzolla. In the meantime police is looking for the cat killer…
When Irmgard becomes pregnant of Georg, a free love disciple, she decides, for the sake of her child, to pretend they are married. The secret plan is to wed his twin brother, John, who will pretend to be Georg in front of the priest. Soon after that happens, Georg disappears and is declared dead. Years later Irmgard is trying to escape John, who is obsessed with her. In the mountains she finds a stranger willing to protect her.
The Vampire Master joins forces with another fellow priest with his two pet ghosts along for the ride to defeat an evil witch and her henchman, whose goals are to defeat the human race. The priests must also overcome the odds of the separation between humans and ghosts.
Two days in the life of priest Father Fred Stadtmuller whose New Mexico parish is so large he can only spread goodness and light among his flock with the aid of a mono-plane. The priestly pilot is seen dashing from one province to the next at the helm of his trusty Piper Club administering guidance (his plane, the Flying Padre) to unruly children, sermonizing at funerals and flying a sickly child and its mother to a hospital.
Documenting the Witch Path is a documentary film that is testing the limits of three young documentary filmmakers. They find out about a place called the Witch Path that leads out to the lake known as the Witch Lake. It’s where they drowned innocent women in the 17th century because they were accused of witchery. All because the people blindly listened to the priests. Nowadays, the path and the lake is closed off by the township. No one wants to answer why, but these filmmakers will find out the horrifying truth about it.
Zé is a very poor man whose most prized possession is his donkey. When his donkey falls terminally ill, Zé makes a promise to Saint Bárbara: If his donkey recovers, he will carry a cross – like Jesus – all the way from his city to Saint Bárbara’s church, in the state capital. Upon the recovery of his donkey, Zé leaves on his journey. He makes it to the church, but the priest refuses to accept the cross once he discovers the context of Zé’s promise.
The plot revolves around the controversial relationship between maid Stefania Chornenko and blueblood Adelia Anger against the backdrop of the provincial Austro-Hungary in 1900. Both Stefania’s parents and Adelia’s mother died during the fire. Adelia’s father adopted neighbors’ orphan. Girls grew up together to become as close as sisters, though Stefania served as the maid. This attachment develops into love-trap: on one hand full of mutual manipulation and jealousy, but equally based on сare and devotion. The illusion of balance is broken when Adelia marries sculptor Petro. Everything gets even more complicated when Joseph, the old love interest of Stefa, returns to town as the priest and married man. Illusions are destined to evaporate and reality comes into focus.
On a hot summer day, Paloma decides to fulfill her most cherished dream: a traditional wedding in a church with her boyfriend Zé. She is a devoted mother, a hard-working farmhand in a papaya plantation and has been saving to afford the celebration. The priest’s refusal to marry her and Zé will force Paloma to confront the rural society. She suffers violence, betrayal, prejudice and injustice but nothing shakes the faith and determination of this transgender woman.
At the age of 12, Gabriel was sexually abused by Father Vincey, his headmaster. Fifteen years later, he is still traumatized. Constantly racked by this wrong that he has kept secret, Gabriel buys a gun and moves in near the boarding school where the priest is still headmaster…
After being bitten by a cobra in the Philipines, Lena can turn herself into a snake and she stops aging. The curse comes with a price. The priestess Lena must consume cobra venom and vital young men to stay young.
Seetha and Harold Berger are rescued from the desert by a caravan and brought to a small village. However, the greedy owner of the house where they are lodged betrays the law of hospitality and reveals their location to Prince Ramigani. The couple tries to escape but is hunted and captured by Ramigani and his men. Meanwhile Irene Rhode and her husband Walter Rhode suspect that Maharaja Chandra is not telling the truth about Harold’s destiny. The conspirator Ramigani forces Seetha to accept to get married with Chandra to provoke the wrath of the priests and get the alliance of Prince Padhu and his army. In the meantime, Harold succeeds in escaping from the dungeon and seeks out Seetha to save her.
As Alyssa and Karla try to escape from the church home that holds them captive, Karla is slaughtered by a vicious, semi-human creature. After Detective Kimball tracks down Alyssa at a rowdy biker bar, she tells Kimball that women inmates disappear every full moon, and shows him the silver bullets in her gun. Now the two must return to the halfway house to confront the priest and nuns—and the snarling, savage evil—that dwell within.
