“Monica Z” is a biopic about the Swedish singer and actress Monica Zetterlund focusing on her journey from a job as a telephone operator in a small town in Sweden to stardom in the clubs of New York and Stockholm.

Kidnappers force a young mother (Melissa George) to recover money stolen by her shady husband (Christian Campbell).

The future of Marguerite, a brilliant student in Mathematics at the prestigious Ecole Normale Supérieure, seems all planned out. The only woman from her year, Marguerite is finishing a thesis she has to present to an audience of researchers. On the big day, a mistake shakes all her certainties and all her foundations collapse.

After losing a loved one, Simone decides to volunteer in a hospital and spends her days with terminally ill patients. However, other parts of her life soon begin to suffer as well.

At a new school Leandro and Jefferson form an instant attachment and soon realize that theirs is no ordinary friendship. But young Jeff has something to tell. If they want to be together there’s one irreversible thing Leandro must deal with. Something that is a part of the package.

The setting is the east shore of the Caspian Sea (today’s Turkmenistan) where the Red Army soldier Fyodor Sukhov has been fighting the Civil War in Russian Asia for a number of years. After being hospitalised and then demobbed, he sets off home to join his wife, only to be caught up in a desert fight between a Red Army cavalry unit and Basmachi guerrillas. The cavalry unit commander, Rahimov, “convinces” Sukhov to help, temporarily, with the protection of abandoned women of the Basmachi guerrilla leader Abdullah’s harem. Leaving a young Red Army soldier, Petrukha, to assist Sukhov with the task, Rahimov and his cavalry unit set out to pursue fleeing Abdullah.Sukhov and women from Abdullah’s harem return to a nearby shore town. Soon, looking for a seaway across the border, Abdullah and his gang come to the same town…

Fifteen-year old John Cleaver is dangerous, and he knows it. He’s obsessed with serial killers, but really doesn’t want to become one. Terrible impulses constantly tempt him, so for his own sake, and the safety of those around, he lives by rigid rules to keep himself “good” and “normal”. However, when a real monster shows up in his town he has to let his dark side out in order to stop it – but without his rules to keep him in check, he might be more dangerous than the monster he’s trying to kill.

Avalon is the third in Levinson’s semi-autobiographical series of four “Baltimore Films”: Diner (1982), Tin Men (1987), Avalon (1990), and Liberty Heights (1999). The film is set in Baltimore in the early 1950s and explores the themes of Jewish assimilation into American life.

Eager to find a better life abroad, a Senegalese woman becomes a mere governess to a family in southern France, suffering from discrimination and marginalization.

In a world where families are limited to one child due to overpopulation, a set of identical septuplets must avoid being put to a long sleep by the government and dangerous infighting while investigating the disappearance of one of their own.

When Var’s friend is murdered and his package falls into the wrong hands. Var must cultivate a plan to restore peace on the streets of New Orleans which sounds like an impossible task while dealing with cop corruption and drug wars.

Kanneganti Gopala Rao is an atheist who owns a shop that sells Hindu idols and is survived by his wife Meenakshi and son Moksha apart from his in-laws and assistant Otthu. Once, he obstructs a holy ritual involving his family along with others conducted by Siddheswar Maharaj, a fake godman. A sudden earthquake causes a huge devastation and his shop gets completely demolished. Rao approaches his insurance company who turn him down terming it as an act of God. Left with no choice, Rao decides to sue God in turn and after failing to find a lawyer for such a lawsuit, he meets Akbar Bhai, a disabled lawyer who helps him file the case as Rao decides to fight on his own. Legal notices are sent to the insurance company as well as to religious priests, Siddheshwar, Gopika Matha and their group’s founder, Leeladhara Swamy summoning them to the court as representatives of God on earth.